Apocalypse Now?

Preston Trail Community Church – A message from Paul
Apocalypse Now?

Last week’s tragic events in Boston and Central Texas made me ask, “Is the Apocalypse finally here? Is the end of the world upon us?” Blood, smoke, fire, screams, death, pain. It’s a serenade of suffering that we are weary of hearing.

While millions of people worldwide see this kind of carnage regularly, we in the US are not used to it. 9/11 caused more than enough anguish for all of us. We know our country is vulnerable and not invincible. But we still work hard to create as safe a society as we can. And rightly so.

But when horrors like this happen – especially when they occur just 97 miles south on I-35, or at a beloved sporting event like the Boston Marathon – we pause and ask why.

  • Why did two young brothers, immigrants from Chechnya but recent US citizens, turn on their fellow Americans and fellow Bostonians in an act of raging contempt and raw cowardice?
  • Why did a fertilizer plant, which has employed so many locals for all these years, suddenly explode without warning and destroy the fabric of a close-knit community?

Obviously there are no easy answers. To offer any would insult not only your intelligence but also the mystery of evil. However, let me share with you some questions I’ve been asking, along with some initial thoughts that are helping me gain clarity.


Q: Are these acts of evil?
A: It helps me to distinguish between natural evil and moral evil.
Natural evil is when suffering is caused by something beyond human causation – what insurance companies call “acts of God.” Think earthquakes, tornadoes, tsunamis.

Moral evil is when suffering is caused by the free choice of a free agent, i.e., a human. Think murder, terrorism, genocide.

The bombing in Boston was clearly an act of moral evil – two brothers deliberately decided to cause human suffering. The explosion in West is a little of both – but I’m now beginning to think that this tragedy could have been prevented by more careful treatment of explosive chemicals. And if a tragedy could have been prevented, then its root cause is moral evil – even if it was completely unintentional. You may disagree, but that’s what I’m thinking right now.

Q: What is God’s role in these events?

A: God didn’t cause or inspire either tragedy. The New Testament is clear: God doesn’t traffic in evil. He is perfect goodness and holiness.
“God cannot be tempted by evil, nor does he tempt anyone.” (James 1:13
“God is light; in him there is no darkness at all.” (1 John 1:5)

However, God did create people with freedom of choice. And in that freedom we humans always have two choices: we can either obey or disobey God’s will. When we obey, he is honored and his Kingdom of love comes “on earth as it is in heaven.” When we disobey, he is dishonored and the powers of evil overshadow God’s Kingdom. In other words, God’s gift of freedom to us has in it the seeds of love or hate. We get to choose what seed we sow. We already know what each harvest looks like.

Q: Where is God in the midst of such senseless suffering?

A: Of all things, God is present. In the help rendered by neighbors and strangers, God is present. In the prayers offered up by people near and far, God is present. In the words of grace and comfort spoken at memorial services in Boston and West, God is present. In the comforting grace of the Holy Spirit, God is present.


God does not run from events like these; he runs toward them. He embraces all who turn to him, and holds them in his heavenly arms – just as he held Jesus in his heavenly arms after the powers of hell had unleashed all the evil they could muster against the spotless Lamb of God. And the same God who brought victory out of defeat by raising Jesus from the dead will, in his own way and timing, bring something good out of these two tragedies. Those are not glib words. They are words of faith based on who God has revealed himself to be in Jesus Christ.

Those are some of the questions I’ve been asking, and how I’m processing them right now.

And now may God shed the light of his grace and kindness on the families and communities who have been saddened over the past ten days. Amen.

Paul

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Disappointing Others for God: A Reply to Elizabeth

Associated Baptist Press carried a piece yesterday by Elizabeth Hagan entitled, “I Left the Church.  Don’t Hate Me.”  I recognized all the responses she received when she left the pulpit that five years before had become hers with such celebration.  I do think in the Baptist world that women in senior pastorates must face some pressures that a man in his 50s can’t comprehend.  Then again, I think we live in a time when expectations, opinions and reactions travel so fast and far.

I would like to offer a little perspective and help to all young ministers in this time.  In a religious world that is so fast-Gary Publicity 2012changing and tumultuous, and in an information age in which every event feels global, I do not think these reactions are new at all, nor are they unique.  

A chaplain once said in my hearing, “Jesus just kept defining himself and letting others bump up against that.”  I have found this to be true, again and again.  Everyone in your life has an opinion about what you ought to do with it.  Many are good opinions, most are rooted in their own perspectives and interests.  Expectations of us aren’t necessarily bad, but finally only God can tell us what to do with our lives and be 100% correct. Continue reading

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A Sermon on the Transfiguration by LaMon Brown

Experiencing the Divine

Luke 9:28-36

Today is the last Sunday in the season the Church calls Epiphany. We have been looking at passages of scripture that remind us of wonderful manifestations of God. In today’s text we have perhaps the greatest epiphany before the glorious resurrection of Jesus. It is called the Transfiguration.

Jesus took Peter, James, and John up on a mountain to pray. In Luke’s Gospel, prayer is usually the supreme posture for experiencing a divine manifestation. Remember how after his baptism Jesus was praying, and at that precise moment the heavens were opened, the Spirit descended, and the voice of God was heard.

Now Jesus was on a mountain praying. Suddenly he was transfigured. He face and clothing became a dazzling light. Those sleepy disciples became instantly awake! I can almost picture them shaking their heads and rubbing the eyes, then peering again into that light. Continue reading

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What to Tell Children About Tragedy by Gary Furr

Our Minister to Preschool and Children shared this resource with our staff for helping parents and children talk together.

It stirred a thought, though.  What about Christian theologians?  What would they/we suggest ought to be said about God, God’s world, how God works, and why bad things happen?  Immediately after a tragedy come the Media/Politicians/preachers (I put preacher with a small “p” because once the first two become your main identity, the third one is necessarily a footnote to serve the other two). Continue reading

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Immigrants and Other Neighbors God Told Me to Love

We feed the hungry and minister to prisoners and

victims of domestic violence and we welcome strangers,

because Jesus Himself told us that he would be among them

In past months, I have received invitations to attend meetings on the issue of immigration.  I have expressed myself both publicly and privately to my lawmakers about what I think about the issue and have written about the matter.

It is now getting new attention since the election, and has been for a while by political party leaders in both Republican and Democratic circles for a very pragmatic reason—the realization that Latinos are and will be ever more politically influential as a coalition that can turn an election.  Many years ago, when I taught a course at Samford University’s night school on the history of American Christianity, one of the issues that the writers saw as emerging was how religion and democracy would fare in the 21st century as our nation became less and less a nation of majority European white Christians and more and more a pluralistic and diverse culture.

Politically, of course, the immediate implication is whether our way of government and our fundamental political faith in freedom and opportunity can survive without an underlying cultural and ethnic commonality.  The jury is out in many commentators’ minds, but for Christians this is not really a central matter. Continue reading

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“Motives”: a sermon by LaMon Brown

Motives: Why We Do the Things We Do

Mark 12:38-44 & Philippians 1:15-18

King Duncan tells the story of a young soldier who was overseas. He was writing his girlfriend. He wanted to send her a telegram because he thought that would make more of an impression. So he gave the telegraph operator a message to send. The message was this: “I love you. I love you. I love you. John.”

The telegraph operator said, “Son, for the same amount of money you can send one more word.” So he amended his message and it read like this: “I love you. I love you. I love you. Cordially, John.”

Many of us profess our love for God, “I love you, I love you, I love you,” but when push comes to shove our devotion is more like “cordially” than it is love.

The widow in today’s text put her money where her heart was. She gave all she had. And Jesus praised her. (King Duncan, www.Sermons.com) Continue reading

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What do I tell my kids about suicide?

[This is a pastoral email that I wrote to our church family last week in the wake of a tragedy in our community.]

Over the last several weeks, Jim and I have been preaching a series entitled “What do I tell my kids about …?” and we have offered biblical answers to  challenging questions that kids ask their parents. We’ve not shied away from talking about non-Christian religions, sexual orientation, and why bad things happen. But sometimes a question comes up that you just didn’t expect. Here’s one that came our way earlier this week:

You asked last week to send in any questions about this week’s subject (partying), but we had something different come up today. The question that I know I will have to talk with my kids about is suicide. A 6th grade boy at our son’s middle school has committed suicide. My kids know the definition of suicide, but not the why. Why would a kid feel that there was no other answer? Why would God not help this kid?

This issue isn’t in our message series, but it is worth addressing right now.

Often the crucial question is one that another mother has already called me about this week: “Is suicide the unforgiveable sin? Is it the one sin that guarantees eternity in hell?” So let’s start there.

The idea of an unforgiveable sin comes from the lips of Jesus himself. But it has nothing to do with suicide. Here’s what Jesus says:

And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. (Matthew 12:31-32)

Obviously the question on the table is, What is blasphemy against the Holy Spirit? Here’s my analysis.

  • Blasphemy means showing contempt or utter disrespect toward someone.
  • The Holy Spirit is identified with God’s power throughout the Bible. (see Luke 1:35; 4:14; 11:20; Acts 1:8; 10:38)
  • So to blaspheme the Holy Spirit is to show contempt for God’s power in an irreverent way.

Let’s look at the story leading up to Jesus’ statement, so we can discover why he said it, and to whom.

Jesus had just cast out an evil spirit from a demon-possessed man who was blind and mute. The commoners were amazed at the power that could make this man see and speak. But the religious leaders mocked Jesus and said, “You cast out demons by the prince of demons!” By rejecting God’s obvious sign of power in the person of Jesus, they were guilty of the unforgiveable sin. And it’s unforgiveable because at its heart it’s the sin of unbelief. To see Jesus display the awesome power of God in an obvious miracle, then doubt that God’s Spirit was behind it, is to reject God. That’s the only sin God can’t forgive: rejecting his power and grace.

Now for suicide. Obviously it’s a sin – meaning it’s not God’s will, it’s missing the mark, it’s falling short of God’s glory. But it’s not the unforgiveable sin. As Jesus said, “every sin and blasphemy will be forgiven men” except blasphemy against the Holy Spirit. Suicide is therefore not unforgiveable. Or to remove the double negative, suicide is forgivable. It’s not what would send anyone to hell. As always, it’s our response to God’s grace in Jesus Christ that determines our eternal destiny – and our meaning in life now.

But that doesn’t cheapen the seriousness of suicide – it’s a tragedy for all involved on many levels. It’s tragic for the young man who took his life. None of us may ever know why he got so sad or depressed that death looked good to him – but as always, suicide is a permanent solution to a temporary problem. That’s why it’s so tragic. In addition, the family that is left behind suffers in unspeakable ways. Parents and siblings are plagued with guilt (“If only I’d been more …”), sadness (“I’ll never see him grow up and …”), fear (“Is God angry with me …?”), and even despair (“How long will this pain last?”). If that’s not enough, the family will also be dogged by a haunting shame that follows them throughout life. If you have a family member who dies and later someone asks you how it happened, most of the answers are “noble” and acceptable: cancer, heart attack, kidney failure, car wreck, old age, serving your country. But if your family member took his or her life, there’s no good way to answer the question as to how the death occurred. The sad truth is that your loved one got so sad or low or confused that death looked more attractive than life. To the living, that’s an irrational answer. That’s why it’s clouded in shame.

I’ve taken a long time to address this matter, but it’s one of the toughest things any of us will ever face, regardless of age.

May God’s wisdom  increase our understanding and compassion for the middle schooler who’s gone, and for his family. May God’s love renew our sensitivity to those around us, knowing that some are carrying burdens that we could never imagine. May God’s grace fill our mouths so that we can speak words of comfort to our children and to all who suffer this day. Amen.

Paul Basden

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